鏂扮枂姝ｅ湪鐧�(f膩)鐢熶粈涔堣畩鍖�

绋嬪婧愬ぇ浣垮湪鏂噷铇崱涓绘祦濯掗珨鐧�(f膩)琛ㄥ皥娆勬枃绔�

2019骞�7鏈�22鏃�

杩戞鏅傞枔锛屼竴浜涚編鍦嬪強瑗挎柟鏀垮銆佸獟楂斾笉鏂锋敾鎿婁腑鍦嬫斂搴滃皪鏂扮枂鐨勬不鐞�锛岃绋辨柊鐤嗗嚭鐝�(xi脿n)“澶ц(gu墨)妯′镜鐘汉娆�”鐨�“闆嗕腑鐕�”銆備絾浜嬪鐨勭湡鐩稿埌搴曟槸鎬庝箞妯ｇ殑?

涓€銆佷腑鍦嬫斂搴滈珮搴﹂噸瑕栫董璀锋柊鐤嗙殑姘戞棌鍜岀潶銆佸畻鏁欏拰璜у強鏂囧寲鐧�(f膩)灞�銆傛柊鐤嗘湁缍惥鐖�銆佹饥銆佸搱钖╁厠銆佸洖銆佽挋鍙�銆佸鍚夊厠绛�47鍊嬫皯鏃�锛屼篃鏈変紛鏂槶鏁�銆佷經鏁�銆佸ぉ涓绘暀銆佸熀鐫ｆ暀绛変笉鍚屽畻鏁欑殑鐪惧淇＄溇銆傛柊鐤嗕汉鍙�2440钀�锛岀﹩鏂灄浜哄彛绱�1300钀�锛岀従(xi脿n)鏈夋竻鐪熷2.44钀骇锛屽钩鍧�530浣嶇﹩鏂灄鎿佹湁涓€搴ф竻鐪熷锛屾瘮渚嬬敋鑷抽珮浜庨儴鍒嗕紛鏂槶鍦嬪锛屾牴鏈笉瀛樺湪鎵€璎�“澹撹揩”绌嗘柉鏋楃殑鍟忛銆傚湪鏂扮枂锛屽唬鎾浕瑕栦娇鐢ㄥ绋獮瑷€锛屽悇姘戞棌鍏皯鍙娇鐢ㄦ湰姘戞棌瑾炶█閫茶瑷磋鍜岄伕鑸夛紝楂樿€冭│鍗蜂娇鐢ㄦ饥銆佺董鍚剧埦銆佸搱钖╁厠绛�5绋枃瀛�銆�

浜屻€佷絾涓湅澧冨収(n猫i)澶栦竴浜涘嫝鍔涗笉甯屾湜鏂扮枂淇濇寔绌�(w臎n)瀹氱箒姒�銆備笂涓栫磤90骞翠唬浠ヤ締锛屽彈鍦嬮殯鎭愭€栦富缇╀互鍙婂煙澶栧嫝鍔涚殑褰遍熆锛屼腑鍦嬪鍏�(n猫i)澶栭枊濮嬪舰鎴�“涓夎偂鍕㈠姏”(姘戞棌鍒嗚鍕㈠姏銆佸畻鏁欐サ绔嫝鍔涖€佹毚鍔涙亹鎬栧嫝鍔�)銆備粬鍊�?y艒u)姒辨湐鑷抽槑琚�?銆佸垎瑁傛柊鐤�锛屽湪鏂扮枂绛栧妰鍒堕€犱簡澶氶仈涓婂崈璧风殑鏆村姏鎭愭€栦簨浠�锛岄€犳垚澶ч噺鍚勬棌鐒¤緶缇ょ溇鍌蜂骸锛屾暩(sh霉)鐧惧悕鍏畨骞茶鐘х壊銆傝伅(li谩n)鍚堝湅鍜岀溇澶氬湅瀹舵棭灏卞皣“鏉辩獊鍘ユ柉鍧︿紛鏂槶閬嬪嫊”绛夎獚瀹氱偤鍦嬮殯鎭愭€栫祫绻�銆�

涓�銆佹牴鎿�(j霉)銆婃啿娉曘€嬨€併€婂弽鎭愭€栨硶銆嬬瓑娉曞緥娉曡(gu墨)锛屼腑鍦嬫斂搴滃湪鏂扮枂瑷珛浜嗚伔妤�(y猫)鎶€鑳芥暀鑲插煿瑷撲腑蹇�锛屼綔鐐洪爯闃叉€у弽鎭愭帾鏂�銆傛暀鍩逛腑蹇冨闅涗笂鏄瘎瀹垮埗瀛告牎锛屼富瑕佸収(n猫i)瀹规槸瀛稿湅瀹堕€氱敤瑾炶█鏂囧瓧銆佸娉曞緥銆佸鑱锋キ(y猫)鎶€鑳�锛屽幓妤电鍖�銆備换浣曞湅瀹剁殑鍏皯閮芥噳瑭叉渻璎涙湰鍦嬮€氱敤瑾炶█;鍦ㄤ换浣曞湅瀹舵硶寰嬮兘涓嶈兘琚劇瑕�銆佽鏋剁┖;娌掓湁鑱锋キ(y猫)鎶€鑳藉氨瀹规槗澶辨キ(y猫)銆侀櫡鍏ヨ钵鍥帮紝寰炶€岀偤妤电鎬濇兂鍌虫挱鎻愪緵鍦熷￥銆�

鍦ㄦ柊鐤�锛屽鍝＄敖瑷傘€婂煿椁�(y菐ng)鍗�(xi茅)璀般€嬫帴鍙楀公鏁欙紝鏁欏煿涓績鍏嶈不鎻愪緵椋熷锛屼緷娉曚繚闅滃鍝″悇闋呭熀鏈瑠鍒┿€傚鍝″彲浠ュ畾鏈熷洖瀹�锛屾湁浜嬮毃鏅傝珛鍋囷紝瑕爆鍙互渚嗚í锛岄倓鍙互瑕栭牷闆昏┍浜ゆ祦銆�

鏈€閲嶈鐨勬槸锛岃嚜鏁欏煿涓績瑷珛浠ヤ締锛屾柊鐤嗗凡缍�(j墨ng)瓒呴亷25鍊嬫湀鏈櫦(f膩)鐢熼亷鏆村姏鎭愭€栦簨浠讹紝瀹夊叏褰㈠嫝寰楀埌妤靛ぇ鏀硅銆�2018骞村湅鍏�(n猫i)澶栬荡鏂扮枂娓稿鏁�(sh霉)閲忚秴閬�1.5鍎勪汉娆�锛屽闀风磩50%銆�

鍥�銆佸湅闅涚ぞ鏈冧笉鏈冨啀杓曟槗鑱戒俊瑗挎柟濯掗珨鐨勮瑺瑷€浜�銆�7鏈�12鏃�锛屼締鑷笉鍚屽湴鍗€(q奴)銆佷笉鍚屾皯鏃�銆佷笉鍚屽畻鏁�銆佷笉鍚岀ぞ鏈冨埗搴︾殑37鍊嬪湅瀹惰嚧淇¤伅(li谩n)鍚堝湅浜烘瑠鐞嗕簨鏈冿紝鏄庣⒑鏀寔涓湅鐨勬柊鐤嗘斂绛�锛屽弽灏嶅皣浜烘瑠“鏀挎不鍖�”锛岀⿳妤佃⿻鍍逛腑鍦嬫斂搴滃湪鏂扮枂閲囧彇鐨勪竴绯诲垪鍙嶆亹鍜屽幓妤电鍖栨帾鏂斤紝鍖呮嫭寤虹珛鑱锋キ(y猫)鎶€鑳芥暀鑲插煿瑷撲腑蹇�锛岃獚鐐洪€欎笉鍍呮湁鍒╀簬涓湅銆佷篃鏈夊埄浜庡湅闅涘湴鍗€(q奴)鐨勫畨鍏ㄨ垏绌�(w臎n)瀹�銆傚€煎緱涓€鎻愮殑鏄�锛岄€�37鍊嬪湅瀹朵腑鏈変笉灏戞槸浼婃柉铇湅瀹�銆�

鍖呮嫭閫欎簺浼婃柉铇湅瀹跺湪鍏�(n猫i)鐨勫緢澶氱櫦(f膩)灞曚腑鍦嬪锛屽皪鎭愭€栦富缇�銆佹サ绔富缇╁拰鍒嗚涓荤京鏈夎憲鍒囪啔涔嬬棝锛屽洜姝ゆ墠鑳芥彌浣嶆€濊€�锛岀悊瑙ｆ柊鐤嗙湡姝ｅ瓨鍦ㄧ殑鍟忛灏辨槸鎭愭€栦富缇╁▉鑴�锛屽苟鏀寔涓湅鏂扮枂鐨勫弽鎭愭斂绛�?锛熷繉顚楃换顛蹭鸡绾﹀搫e閬庤€冭│鍫卞悕鏅傞枔鍜岃€冭│鏅傞枔鐨勮┍锛屽彲浠� 鍏嶈不闋愮磩鐭俊鎻愰啋锛屽眴鏅傛渻浠ョ煭淇＄殑鏂瑰紡鎻愰啋澶у鍫卞悕鍜岃€冭│鏅傞枔銆�

浜�銆佸叐鍛ㄤ互鍓�(7鏈�7鏃�)锛屾垜灏堥杸鍓嶅線灏肩敇甯冿紝鑰冨療浜�4·21浜嬩欢涓偡浜℃渶鍤撮噸鐨勫湥濉炲反鏂拏瀹夋暀鍫�锛岀湅鏈涗簡鐣�?sh霉)璨琽杈滅殑鍙楀偡鍏掔銆傛垜灏嶆柉閲岃槶鍗″悇鏃忎汉姘戠殑鍌风棝鎰熷悓韬彈銆備簨浠跺啀娆℃彁閱掓垜鍊�锛屾亹鎬栦富缇╁拰妤电鍕㈠姏浠嶈垔鏄腑鏂叐鍦嬮潰鑷ㄧ殑鍏卞悓濞佽剠銆傛垜鍊戠浉淇�锛屾柉绀炬渻鍚勭晫浜哄＋鍙婃皯鐪捐兘澶犳槑杈ㄦ槸闈�锛屽厖鍒嗙悊瑙ｅ苟鏀寔涓柟渚濇硶鎵撴搳“涓夎偂鍕㈠姏”鎵€鍋氬姫鍔涖€傝畵鎴戝€戝叡鍚屽姫鍔�锛屾繁鍖栧畨鍏ㄥ煼(zh铆)娉曞悎浣溿€佹摯澶ф皯鏃忓畻鏁欎氦娴�锛屽叡鍚岀董璀峰湅瀹剁殑鍜屽钩鑸囧畨鍏�銆�

What Is Really Happening in Xinjiang

Published by Ambassador Cheng Xueyuan on Sri Lankan Newspaper

22 July 2019

Recently, I was surprised to notice that some politicians and media in the western countries continuously attacked China’s policy in Xinjiang, falsely claiming that a large number of “concentration camps” violating human rights have been established there. But what is the true story?

In Xinjiang have settled as many as 47 ethnic groups, including the Uygur, Han, Kazak, Hui, Mongolian, Tajik etc. Among the 24.4 million population of Xinjiang, nearly 13 million are Muslims. The Chinese government has attached great importance to maintaining the ethnic and religious harmony, as well as the economic and cultural development in Xinjiang. There are 24,400 mosques in Xinjiang by far, which means one mosque shared by every 530 Muslims, an even higher proportion than some Islamic countries. In Xinjiang, television programs are broadcast in multiple languages, and diverse ethnic groups are allowed to use their own languages in lawsuits and election. Chinese, Uygur and Kazak languages are equally available in The National College Entrance Examination. All the facts clearly prove the so-called “oppression of Muslims” a total fake news.

However, such stability and prosperity in Xinjiang is not what some external forces wish to see. Since the 1990s, under the combined infection of separatists, extremists and terrorists, both domestically and internationally, Xinjiang has seen thousands of violent and terrorist crimes, leading to huge casualties of innocent citizens and death of hundreds of policemen. Those terrorists such as “East Turkistan Islamic Movement” have already been identified by UN and many countries as international terrorist organization.

As a precaution measure to fight terrorism, the Chinese government has established vocational training centers in Xijiang, in accordance with the Constitution and the Counter-terrorism Law. These centers are in fact boarding schools, where lessons on national language, laws, vocational training and deradicalization are offered for free, so that trainees can master a skill and achieve self-reliance after the training. It is a common sense that any citizen, no matter in which country, should be able to use the national language; laws of all countries shall not be ignored or even overridden. Lack of access to necessary vocational skills will cause unemployment and poverty, which would become soil nurturing extremist ideas.

In Xinjiang, trainees sign agreements with the training centers, share free food and accommodation, and enjoy all fundamental rights. Trainees can have home visits on regular basis and can ask for leave for personal affairs. Families are also free to visit and to video chat with them.

What is most significant and important is that since the establishment of training centers, no violent or terrorist activity occurred in Xinjiang for more than 25 months, and the overall security has been largely improved there. In the year of 2018, tourists to Xinjiang, from inside and outside China, numbered over 150 million, with a 40 percent growth comparing to the year of 2017.

The international community will no longer easily believe the rumors of western media. On 12th July, 37 countries of diverse regions, nationalities, religions and social systems co-signed a letter to United Nations Human Rights Council, supporting China’s policy in Xinjiang and objecting “politicizing” human rights issue. They speak highly of China’s counter-terrorism and de-radicalization efforts in Xinjiang, including the establishment of training centers, which they believe will benefit the security and stability of China, the region and the world. It is worth mentioning that many among these 37 countries are actually Islamic countries.

Because many countries also suffer from terrorism, extremism and separatism, they fully understand that the real problem in Xinjiang is the threat of terrorism, and strongly support China’s anti-terrorism practice in Xinjiang.

About two weeks ago, on 7th July, I had an opportunity to visit Negombo, mourn in the St. Sebastian Church, and visit the children injured in the 21/4 terrorist attacks. I can strongly feel the pain of the Sri Lankan people from all ethnic communities. The attacks reminded us once again that terrorism and extremism are common threats for both China and Sri Lanka. We believe that people from all circles of Sri Lanka society can tell what is right from wrong, and can fully understand China’s efforts in fighting terrorism, extremism and separatism. Let us work together, enhance our cooperation on security and law enforcement, encourage more exchanges between different ethnic and religious groups of our two countries, and uphold peace and safety of our two peoples.

鐠�(hu谩n)鐞冪恫(w菐ng)鏍″弸鎯呮彁绀猴細浠ヤ笂鍏�(n猫i)瀹规槸鑻辫獮缈昏璩囨牸闋婚亾鐐烘偍鏁寸悊鐨�2020骞寸炕璀硣鏍艰€冭│涓€绱氱瓎璀饥璀嫳绶寸繏椤屽叚锛岄粸鎿婁笅闈㈡寜閳�鍏嶈不涓嬭級鏇村绮惧搧鍌欒€冭硣鏂�銆�